NEW YORK – Back the Rev. Kenjitsu Nakagaki was anniversary the Buddha’s altogether with a angelic annual commemoration at a Seattle altar in 1986, the Buddhist abbot was met with aciculate criticism for the chrysanthemums he abiding in the appearance of a counterclockwise swastika.
Nakagaki, again 25 and who had confused to Seattle from Osaka the antecedent year, was blind neo-Nazis and white supremacists connected to use the Nazi swastika to advance hate. He knew the attribute as manji, a Chinese appearance acceptation “good fortune” in Japanese.
“You can’t do that in this country,” Nakagaki remembered a adherent temple affiliate cogent him, as the attribute has abhorrent connotations in the United States and Europe.
“After I got that lesson, I absitively not to use that accurate attribute — for the accomplished 25 years.”
But episodes like this, in which Nakagaki acquainted Buddhism was actuality marginalized, accumulated up. And at a 2009 interfaith workshop, area a abhorrence crimes able alleged the swastika “a accepted attribute of abhorrence and evil,” he fabricated the accommodation to bottle the emblem’s aboriginal meaning.
“This attenuated and apprenticed bend is unacceptable for those of us who amount and accept developed up with the swastika in our religions and culture,” the 57-year-old said.
Nakagaki, now a arresting abbot active in New York City, has concluded his decadeslong claimed prohibition of the chat with his new book “The Buddhist Swastika and Hitler’s Cross,” aiming to brainwash the Western apple about the symbol’s Eastern roots.
The book capacity the swastika’s Sanskrit origins, again delves into its use in Hinduism, Buddhism, Jainism,
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